Tag Archives: Richmond

Holy Moley Murals

The Richmond art scene has been blowing up for years. Now, in epic proportion, artists here have begun to reveal this transformation in the public realm.

Rather than start with the newest, most epic murals (skip to the end if you want!), I want to put this Richmond mural passion in some context. Like all great American stories, it starts with Coca-Cola. This advertisement is located on the side of Globehopper at Main and 21st. I believe paintings like this became common starting in the mid-1800s along with the rise of the modern brand:

On the same wall, the Globehopper mural stands in vivid contrast:

I think this mural is Trask at his best and, in all honesty, I think I could end the story here. But alas that would not do justice to what is happening. These newest murals (the next two and the last one on this post) are apparently a part of the G40 Art Summit, a sort of obscure event that has come to energize the Richmond art scene for the month of April.

Writes Art Whino, “By inviting 13 of the top mural artists from around the globe to unleash their creativity to 20 large scale walls in a 10 block radius, it will surely become amazing artistic destination point for years to come.” As I drove west on Main St. I was soon greeted by one of these murals: the most epic (and hopeful) turtle I have ever seen. It’s being painted on the back wall of famed nightclub Have a Nice Day which means I’m surprised and impressed. And you may be amazed:

Somewhat more fittingly, Have a Nice Day is also adding a somewhat demonic-looking mural of a man whipping a lion (?) to their exterior wall facing Main. I can’t pass final judgement at this point because it’s not finished, but I do know this: There are epic murals in Richmond:

A little farther down Main, there is a mural that seems to have been commissioned by Offender Aid and Restoration of Richmond. While not the most epic, it is the most clear narrative portrayed in the murals I’ve seen lately and I appreciate OAR’s embracing the mural format in their latest outreach:

I also couldn’t help but include a snapshot of the graffiti located just a few blocks away from the mural above. While I’m not sure where “graffiti” becomes “mural,” I am sure it’s probably for a dumb reason so here’s my sample:

Finally, this mural is the last one I catalogued on my drive down Main St. and in some ways this one is the reason why I’m writing this post because it is the first I saw of the newest crop. It is, I believe, an elephant holding a hamburger that’s been shot with a few arrows … feast your eyes:

Here’s another view:

The only thing I can say at the end of a post like this is “holy. moley. murals.” What I love most about murals is that they take an everyday walk down a street and turn it into a free stroll through an art gallery. If you don’t like art, you might not like these murals, but you have to at least admit they are better than a blank wall. Creativity like this gives a city, and individual buildings, significance and character.

And the crazy thing is these are just the beginning … for examples of more epic murals check out this article by RVA News of other murals being painted around town this week. While I selected one street, they selected the entire arts district from Manchester to Broad St. I couldn’t be more pleased that my favorite city just got that much cooler.

And a little more bizarre.

Movement and Moment

Over the course of the past year, I’ve been writing my way through a bunch of different thoughts and ideas and the result has basically become the entirety of this blog. At the same time, I’ve also been gradually trying to connect the dots with one underlying theme: that life is all about circulation and significance, the movement as well as the moment.

Since my words don’t always make a lot of sense, I’m constantly trying to find new ways to explain myself and share what I think is interesting about the world: examples of circulation and significance in our daily lives. Most of these places are either what I consider Highways (circulation) or Hallowed Halls (significance). Today, I get to write about a place that embodies both of these characteristics and the tension that exists between the two.

I recently visited the Negro Burial Ground just east of downtown Richmond in Shockoe Valley. My approach to this site was across a VCU parking lot and through a tunnel under Broad St. As you walk through the tunnel, you emerge onto a huge empty field of beautiful grass that was once yet another parking lot in downtown Richmond. In recent years, the asphalt was removed and this area was designated “A Place of Contemplation and Reflection.” I appreciate this area mostly because it’s a complicated place. There aren’t physical buildings that most people would consider “historic,” but what happened on this one piece of ground (the public execution and careless burial of enslaved and free people) is considered enough to make the place significant today. Once a place of fear and violence, it has been restored to the people of Richmond as a place of silence and careful thought.

While I think the site itself is certainly worth visiting, what I really care about is a place located just above the actual burial grounds. From this vantage, you can see that less than 50 yards away from this place of contemplation is Interstate 95 in all of its glory. The cars and tractor trailers fly by on this crazy asphalt slingshot that shoots cars straight through the heart of my city. Like all highways, it’s a totally anonymous no man’s land where you don’t walk, you don’t slow down, and you don’t typically notice the historic burial grounds nearby. When you’re on a highway like this, you don’t care much for where you are because you’re more focussed on where you’re going. That’s essentially the nature of movement.

To get the photo above, I climbed up a little hill to the foot of the Broad St. bridge I had previously walked underneath. For a while, I just sat up on the hill and watched the disinterested movement of the highway next to the contemplative stillness of the old burial ground. I realized that we need both the movement and the moment, but I think sometimes we feel like we have to make a choice: You have to be either ambitious or thoughtful, motivated or lazy. When I experience a place like this, it reminds me that we should be aware of both aspects of life. It also makes me a little more hopeful that my writing is still relevant. What I have learned through writing this blog is still teaching me and making the world a more interesting place.

While I was looking out on the scene, I realized that photos and words are limited media for describing ideas such as movement and moment. So I filmed a brief and simple video (below) that might help to further explain this relationship. It’s much more about the idea than the video itself … and I recommend muting the video sound and listening to Lisbon, OH by Bon Iver while you watch it.

As always, more to come.

P.S.  to Gwarlingo for the movement/moment pairing … it used to be found in their explanation of the meaning of the word Guarlingo which is Welsh for the sound a grandfather clock makes before it strikes on the hour, “the movement before the moment.” Of course, my blog is about the movement and the moment, but I thought it was an interesting side note.

C is for Cemetery

Cemeteries are memory personified.

They are the tangible outcome of the human desire to be remembered. The desire to last beyond our death. They are the pyramids of the masses; each grave a person’s last chance to make their case for God and men. Cemeteries are also a halmark of civilized society … not everyone receives the dignity of a headstone. And because not all headstones are created equal, they’re also a tangible and public investment in the future of the family name.

In his book, The Language of Towns and Cities, Dhiru Thadani writes an entry for cemeteries that includes two photos of Hollywood Cemetery in Richmond. “Authentic towns and cities have cemeteries,” he writes, “and space should be planned to accommodate this essential component when designing new towns.” When I read this, I appreciated Thadani’s attention to the value of cemeteries in modern life. I also considered it a bit of a coup for Richmond considering the other noteworthy cemeteries in America. Then again, it’s completely justified.

There is something so basic and yet remarkable about the time and care that was taken in the planning and development of Hollywood Cemetery. It’s no wonder Richmond’s aristocracy used to picnic on the hills of Hollywood overlooking the James River. They escaped the smoke of the city, tidied up their family plot, and caught a cool breeze on warm summer days. Since the cemetery was first planned, it has been maintained, improved, and today remains a destination in this old American city. A brick walkway was added to create “President’s Circle” where two former US presidents are buried. The cemetery stands, in part, as a testament to the longevity of power and tradition in American society.

Another remarkable cemetery in Richmond, one that is not highlighted in Thadani’s epic, is Evergreen Cemetery. I visited Evergreen four days before I visited Hollywood and, as anyone would tell you, the difference is stark. Where one has improved, the other has declined. Where one is prominently placed on the hills overlooking the James, the other is beside a highway in Church Hill. Where one is a testament to power, the Other is a testament to the longevity of systemic stigmatization and shame.

At one time, Evergreen Cemetery must have been a place of prominence in the black community. At least a generation of leaders, their family and friends were buried in this place. The most noteworthy resident is of course the famed Maggie L. Walker: the first American woman to “charter a bank in the United States.” Her grave, like many others, is now shaded in the canopy of a forest that has grown where there was once a field. Mausoleums have been raided, pathways are hidden by brush, and the lives of black Richmond are gradually being lost to time.

With cemeteries, it’s always difficult to understand who is responsible for upkeep. The children of the deceased, the businessmen who sold the plots, or the society at large. The more fascinating question to me, of course, is not who, but why? At its most fundamental level, the maintenance of graves is actually a maintenance of one’s personal identity and heritage. In the case of Hollywood, this is both American and Confederate heritage. In both cases, the members of these groups seem totally unashamed of their pride. They live boldly in their past and work tirelessly to maintain the vestiges which prove it’s legitimacy.

In contrast, the people who would have maintained a place such as Evergreen were a vastly more manipulated and displaced group in the twentieth century. The successful class of black Richmonders, once confined to the city, were proud to erect monuments and sustain traditions that defied the white power structure’s condescending narrative of black inferiority. Once segregation was overthrown, however, many left the city behind and perhaps coincidently left behind their heritage as well. Of course, this is true of nearly every American who left the city in the twentieth century. And yet, one cemetery shines and the other is being slowly eroded by time.

“Segregated at Death” was a title that I considered for this post, but I decided that  it wasn’t the message with which I wanted to lead. I decided that it would be more worthwhile to simply present these two cemeteries and hopefully develop more of a holistic understanding of both (and cemeteries in general) in the context of the other. Thadani’s omission of Evergreen is unfortunate, but not unexpected: his work is often more concerned with aesthetic than politics. For me, I believe that if if we’re going to talk about cemeteries, we ought to at least consider both sides of the American color line to get the full story.

If anyone else wants to start tearing down trees at Evergreen let me know! I still think it can be saved and I would love to be a part of clearing the brush from old Richmond graves. The task is daunting (if you’ve been there, you know), but I think would be worth it.

Perhaps the more we work the more we will know why.

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This post is a part of a series I’m putting together on my RVA page.

A is for Adaptive Reuse

There is nothing more creative than adaptive reuse. In a world of earth movers and concrete slabs, redeveloping old buildings has become more rare than starting from scratch. Adaptive reuse forces creative builders to work in an existing space and create something that honors the history of the space while also recreates a new use for old bricks.

My favorite current adaptive reuse project in Richmond is the Live/Work Lofts at Beckstoffer’s Mill. I like this project because it’s compact (one city block), extremely well-done (down to the brick sidewalks), and it’s in the middle of a neighborhood. The old wood mill has been reimagined and resurrected for twenty-first century use. Yay for creativity and hard work in Church Hill.

This is a part of my, Cataloguing Richmond series on my RVA page.

Gift

When my older brother Steven told me what he wanted for Christmas, I laughed and told him that he was boring.

Steven is similar to me in personality — very different in lifestyle. He’s a rational, fast-paced consultant and I’m a scattered high school teacher. His commute is thousands of miles while my job is five minutes away. So when I start looking for potential presents I’m always wondering if they’re something he would want and enjoy … or just something that I think is cool.

My first decision: The shotgun approach. In addition to his request, I decided to add three more gifts that I thought might engage his creative mind, reconnect him to home, and give him a chance to process his thoughts and emotions throughout the busy work week.

The first is Light Boxes:

 This novel is really a piece of modern folklore that can’t be read to “learn something.” For a book like this, you have to slow down and embrace the flourish of poetry … and learning is indirect. I also appreciate the cover art (suits, scarves, masks and  a creeping monster) for its connection to his current life.

Next item I found for my analytical and professional brother is a simple, black, hardback sketchbook:

With 208 blank, perforated pages, I liked this book because it’s classic, but also has some utility as a place to write todo lists or brainstorms that can be removed and shared. In other words, it’s not another journal … it’s more like a canvas.

Finally, I was thinking about his long commute from the South to the cold Midwest and settled on his last present in this scattershot of gifts: the latest edition of “Garden and Gun.” That way, the next time he flies north he will bring with him a rich and unabashedly southern collection of photos and stories. Not to mention the article, “The Renaissance of Richmond, VA.” Here’s looking at you:

When it all came together, I couldn’t help but appreciate the collection … a pile of blacks, grays, and whites. It’s not for me, but I’ve enjoyed collecting it. As I get older, I hope I continue to find my own style,  while always remembering that saying, “I love you,” through a gift has to include a combination of my interests and another’s desire. That way, it’s personal, but not returned on Monday.

Just in case he gets bored by the narrative of Light Boxes, (“I dreamed you a field of running horses, Selah. For you, Bianca, a balloon the size of the sky, my body a kite you can throw into the air. Pull me by string and horse.”) I made it perfectly clear that I’ll gladly take any one item back for myself. The final benefit to shotgun giving is that nothing hinges on the one big-ticket item.

So, after finding what I thought could be the perfect Christmas gift collection for my older brother, I added the final piece and (I admit) a very practical addition to any grown man’s life:

A clothes hanger.

Sometimes you just gotta share.

P.S. Special thanks to Michael Wolfe and Maria Popova for leading me down this more thoughtful and appreciative path for the past five months.

Savage Faces, Human Places

I’ve been thinking about the word “savage” for about a month now. What does it mean? Who uses it? What purpose does it serve in society? At this point, I think I’m about ready to move on.

I may break up this piece later and turn it into more of a series … for now, here’s where I’ve landed:

According to the Wiktionary entry, the word originated in the “Latin silvaticus (‘wild’; literally, ‘of the woods’)” then moved through late Latin and French to English and eventually became the word “savage” as we know it today. The first thing I notice is that the word has always had an implicit vantage built into it. This unspoken perspective is the place from which savagery was determined. “Of the woods” can be read as “not from the city” or at the very least, “not of us.”

My first question quickly emerged, “From where is this word spoken?”

A few weeks ago, my Richmond Perspectives class discussed the relationship between the Native American Chief Powhatan and the English settler/invader John Smith. One of my handouts that week included the following insight on an entry in John Smith’s journal:

“‘Powhatan carried himself so proudly, yet discretely, in his savage manner, as made us all admire his natural gifts,’ Smith wrote, ‘considering his education.’ Majestic, mighty, and prideful Powhatan may well have been, but, in Smith’s eyes, he was still, and ever would be, a savage” (The River Where America Began, 77). 
 

This quote moved me to wonder about Smith and the British perspective at the time. Was there something particularly savage about Powhatan or had Smith simply decided that every person he encountered would be savage? Clearly, thousands of Native Americans believed Powhatan to be an effective leader, but Smith couldn’t see past his seventeenth-century English perspective of the “New World.” From this vantage, the entire territory, Powhatan’s chiefdom and beyond, was “savage” before it was even encountered.

There was something within John Smith’s mind that prevented him from developing an appreciation for the powerful leader with which he dealt. I’ve landed on three posible explanations for this: 1. Smith came here believing that every inhabitant was inferior, 2. Smith was legitimately shocked by Powhatan’s physical appearance or behavior and lastly, 3. Smith was afraid of Powhatan and used words such as “savage” to demean him and minimize his power.

When I read this quote with my students, I asked them what thought in particular about the word savage. I was actually surprised to hear that they use the world all the time. To them, “savage” is a joke to make fun of friends when they’re not acting proper or just to make fun of someone in general. One mentioned that the projects in Richmond are savage. Another joked that it’s savage when you pick up food off the ground and eat it. I think this conversation actually filled the rest of class and I left that day with a lot to think about.

My history class had just launched itself into the twenty-first century.

When I first started writing this post, I realized the topic was making connections to all sorts of other ideas and semi-related thoughts. This post is the first paragraph of that original piece and I’ll publish the rest in segments. I’m also starting a new page titled, “Power,” where I’ll store these and others because I think perspective and “savagery” are linked to how we position ourselves in relation to each other … identity is a powerful thing.

This post is this first of my “Savage Faces, Human Places” series that I’m putting together in my section on Power.

Weekend Graphic: Why are freeways built in cities? (1951)

On Nov. 2, 1951, Citizens for Traffic Relief ran a political ad in the Richmond Times-Dispatch titled “Why Are Freeways Built in Cities?” This ad was purchased in anticipation of the second public referendum related to the Richmond-Petersburg Turnpike (which failed). It reads,

This as was especially interesting to me as a child of Texas. Looking back 60 years it’s amazing that it seemed like a good idea to pattern Richmond’s regional development after a city like Houston.

“When Everybody Has a Car”

On Monday Nov. 14 1965, the Richmond Times-Dispatch published an article in the opinion section. It reads,

In the 1950s and 60s, members of the automobile hegemony often made grand statements. I’m amazed that even in 1965 this one sounded like a bad idea.