“One of the great dangers of transformational work is that the ego attempts to sidestep deep psychological work by leaping into the transcendent too soon. This is because the ego always fancies itself much more ‘advanced’ than it actually is.”
The quote above has become one of the defining quotes of my year. To me, it means it’s not enough to talk about practices for healthy life, you have to be willing to submit yourself to a process. You actually have to do the work.
This idea comes from a book about a system of personality types that has, in some ways, become my current practice of self-knowledge and discovery. For those of you who may be worried, it’s more psychological work than spiritual practice. The Enneagram has in no way usurped my Christian faith, but, to the contrary, has led me to a deeper understanding of my personal brand of depravity (in other words, how I personally manifest brokenness) and given me a vocabulary for understanding myself and my behavior. Also, when I talk about the Enneagram, it is through the lens of one book, The Wisdom of the Enneagram. To my knowledge, it’s the most thorough one of its kind.
I almost can’t imagine my life before the Enneagram, the book, and the quote.
For those of you who haven’t heard of the Enneagram, it is a vastly complex system for understanding different personalities. Unlike the Myers-Briggs and others, it does not prescribe static labels or obscure beaver-otter-retriever metaphors. It contains nine personality types that have somewhat recently been placed on the ancient nine-point symbol of the Enneagram.
Beyond the nine main types, each type has “wing” personality types of the immediate numbers (e.g. “9 with a 1 or 8 wing”) which does not define their dominant motivators, but is still highly influential in their way of life. Furthermore, each personality type assumes the negative or positive qualities of another personality type when the person is unhealthy or healthy respectively. Thus, a domineering eight becomes more helpful like a two when healthy and more controlling and secretive like a five when unhealthy. So there are nine types, 18 sub-types, and the ability to “catch” you at any stage of development along the way to maturity.
Now, take a deep breath.
When I first learned about the Enneagram I was surrounded by two good friends who also happen to identify as sevens. That’s me! I thought, as one friend read the description of the “busy, fun-loving” personality type I so longed to embody. This seemed to explain why I was always distracting myself by looking for cool articles about my passions, stop motion videos and infographics on the internet and sharing them with my friends. I’m just a scattered seven, afraid of my past and searching for newer, more exciting experiences to assuage my pain.
But then people were like, hold up. I sort of act like my friends that are sevens in social settings, but there are some aspects of my life that don’t match up: My car is organized and vacuumed, I have a LinkedIn, and I talk about adventures way more than I actually go on them. And then it all made sense, you’re a three! With a two wing! You’re “the charmer,” always looking for another way to help someone and improve your image. And at the time this seemed to really fit.
As I started to look at my life, I became painfully aware of the fact that I have spent countless hours crafting an image for myself whether on social network sites, through this blog and in my personal relationships with others. I hated myself because I began to perceive all my pursuits (my hobbies and jobs) as mere image maintenance for my troubled ego. I started beating myself up for caring so much about what other people thought about me and this made me care even more about what other people thought than I had before. All about image and success? I wondered to myself if all my work were just to create a name and a desirable image as the three is prone to do.
Then all the sudden I had this realization: Work? Beating myself up? Passions? None of these tendencies fit either of the two personalities that I had previously considered for myself. Sevens are way too carefree to think that what they’re doing is work (“life’s an adventure!”) and threes are too busy fitting in and receiving awards (of the traditional sort) to really beat themselves up for failing to meet personal standards. Besides, if my desire were to have a good image, I wouldn’t type blog posts longer than 1400 words!
At long last, after about eight months of wrestling with this whole Enneagram idea, I found a personality type that describes me so well it hurts: I am a one.
My girlfriend (also, almost definitely a one) and I laughed our way through the entire section on this type, its tendencies, and our own stories from the past. We would read the first sentence of a paragraph, have an entire conversation, then realize that our conversation was almost identical to the rest of the paragraph we were on. The one is the personality that is essentially trying to prove its worth, its reason for existing. One’s are also impatient, think they know the right way things should be done, and, when healthy, champion reform throughout society.
Who would have guessed it? Probably all of my friends, family, and acquaintances. It’s so obvious now looking back on my time in college. If I wasn’t ranting about the administration I was organizing to get sidewalks built or developing plans for the student composting system. Always. Always. Always looking at what could be fixed/changed rather than what was going well. I also realized that I was sometimes so perfectionistic in my work that if I couldn’t do it perfectly, I would give up and do it poorly last minute. Then, I would beat myself up for not living up to my expectations of myself and fall into an emotional tailspin (ones move to fours under stress) and feel like I had lost myself entirely.
Conversely, some of the most difficult moments of growth in my life continue to be the times when I realize I am impatient with someone else’s way of doing things. I also realize now that my personality is to feel self-righteous and to orient myself away from other people in an attempt to feel personally just and good. That is, after all, what my personality is striving to be: good. But since no human can reach their personal standards of perfection, as I gradually mature I find more value in other people’s standards and processes while also transitioning from judgement to discernment. Rather than rely on a good-bad dichotomy to deceive my guilty ego, I develop more internal self-confidence and open myself up to more external disorder. I learn to embrace the grey of life.
Why have I put myself through this process? Because the Enneagram has forced me to examine my behaviors, thoughts and instincts in way that I would have never done otherwise. Furthermore, what I have learned has also been supported by other books I’m reading, most specifically Integrity by Henry Cloud and The Spirit of the Disciplines by Dallas Willard. One of Cloud’s quotes in particular seemed to encapsulate this realization:
“This process is called assimilation and accommodation. Which means someone has graduated past childhood levels of information processing and can adapt to reality and make external reality their own. I will repeat that for emphasis: it is the ability to make external reality one’s own reality.”
This sort of maturity does not come easily. We all have delusions, but it is knowing our delusions that will allow us to operate in the complex world effectively and honestly. Also, it is only “deep psychological work” that will force us to remember the parts of our lives that we desire to forget (our weakness and shortcoming) and integrate these into our more realistic and honest identity.
Thanks for making it to the end! You deserve a prize. And that prize should be a copy of the Enneagram book … and friends to share the journey.
As always, and most definitely, more to come.
Opening quote: Don Riso and Russ Hudson. The Wisdom of the Enneagram, 10.
Second quote: Dallas Willard. Integrity, 135.
This book is for people who want to grow and for people who facilitate growth in others. It’s also from both the perspective of Christian doctrine and psychological research which I appreciated. I think I was a little ahead of myself reading it, but it will definitely be on my shelf for future reference. There are so many amazing takeaways from this book that I can’t list them all, but one of the biggest lessons for me was that it all starts with acceptance.
Highways and Hallowed Halls 