Tag Archives: enlightenment

Delusions

For the past few months I’ve been writing about identity and perspective. My primary goal during this process has been to answer the following question:

Along the way, I’ve considered various delusions that we humans believe about ourselves and each other … and I’ve found many of these within myself. It’s been a pretty worthwhile experience, but recently I was amazed by a passage from the Hebrew prophecy found in Isaiah. It is perhaps the most profound answer to my question.

Reading Isaiah 44:13-20 is a humbling experience. Here is an excerpt:

This passage is a profound metaphor for the lies that we tell ourselves.

The man in the story worships something that is temporary, a wooden idol. Something that he himself created. Alone in his own world, the man has convinced himself that he is in the presence of greatness. This thing then becomes the object of his worship.

I love the first line, “No one recalls.” It reminds the reader that the man in the story has not been afforded the same perspective that makes his delusion obvious.

Then I wonder, how many lies have we told ourselves? The first that comes to mind is my Facebook page. When I look at it, do I not believe what I see? In my heart, I know that I am more complex than this one page, but on a daily basis I put that knowledge aside and believe the lie that I have created for myself and others. I literally give of my time and energy to supporting that “Facebook me” that sustains this limited identity.

We humans create many amazing things. We also often like to convince other people that these things are important … sometimes we even convince ourselves. Then we unwittingly begin, ever so slowly, to sacrifice our “selves” to the thing that we have created. Some major examples that come to mind are empires, corporations, religions, and nations. Each one of these entities is created and buttressed by the energy of human work, but many still believe that their individual lives are less important than the entity being sustained.

To these we give our time, our money, our creativity, and our lives.

Finally, it seems that the difficulty of my favorite question is that it inserts doubt into our enlightenment notions of human reason. As humans, we often employ our own reason to save ourselves from delusion. This endeavor, I believe, has had limited success. This is because I have found that every such human attempt toward salvation or enlightenment (even this blog) can itself become a new object of worship and delusion. So here is my desire: To find those humans who are pointing their lives toward something that is not made, discovered or achieved by men. That, to me, is the Christian walk. It is not to sustain a structure or to defend an ideology. It is to follow a path that no human could (or would) have ever devised.

As I mentioned earlier, the oposite of delusion is perspective. Without something outside of the human experience, we will never see ourselves properly and we will be perennially stuck like gerbils on an exercise wheel. Perspective allows us to first see the wheel (the ideology, culture, addiction) that was created by men and then to leave the wheel entirely. This is the beginning of a journey of faith.

Many people would say that, as a Christian, I fit the description of the deluded man I described above. They say that I worship something that has been created by men … not dissimilar from the example in Isaiah 44. They say that the Bible is simply paper and ink and that I’m defending an idol. I can’t say that they’re wrong and I’m right. I can only say that the more I search for even a glimpse of eternal perspective the more I am drawn back to my Christian faith. This faith is not easy, or white, or  American, or something for which I feel personally responsible.

It is difficult and uncertain and leads me to constantly see myself in a new light.

At this point, that’s the only conclusion I can think to give this post. I will continue to interrogate my delusions and I hope to continue to learn more about my perspective on myself and others. All the while, I’ll be personally seeking the Truth that opens my eyes to the man-made objects that I continue to worship each day. Giving them up may seem irrational, but they are the exercise wheel and I would like to soon step off.

Amen.

This post is a part of my “Savage Faces, Human Places” series that I’m putting together in my section on Power.

From Drinking Songs to Pet Theories

I recently felt convicted on behalf of the individualistic, intellectual, global community. Didn’t we used to sing drinking songs together? It seems like these days we spend our time talking and debating rather than getting lost in something greater … something that unites.

I’ve been thinking a lot about the difference between beer and coffee. In 2010, Stephen Johnson gave a TED talk titled, “Where good ideas come from.” I highly recommend it. In his presentation, he argues that the advent of the English coffeehouse played a significant role in the development of ideas during the English enlightenment. With the coffee house, Johnson states, the English people moved from a perpetually drunk society to a stimulated community of thought and collaboration. The ideas that transformed society emerged, at least in part, from within the incubator of the coffeehouse. So I originally saw this as a good thing. Don’t we need good ideas to progress? Well, yes, but I think we’ve lost something in the process of becoming enlightened and thoughtful. In short, we’ve lost drinking songs. We’ve lost this social tradition that connected us to each other and our sense of belonging and place.

I see the effects of this coffeehouse culture on my own upbringing in Tyler, TX. My friends and I would often meet for coffee at the “local” Starbucks and talk about life. These were great times we spent laughing and solving the world’s problems. But they didn’t unite us or connect us to our city in a meaningful. We never spontaneously burst into song with steins of beer sloshing around as we sang, “Tyler, oh Tyler! Da-dum de-dum de-dum …” Or anything of the sort.

In addition, the people that did drink together in high school did not usually do so with members of the older generations because they were partaking in something that many consider immoral. Thus, if there were a drinking song for Tyler, they wouldn’t be singing it. Instead, they would still be stuck in the teenage ghetto while their parents either condoned or condemned from afar. It really is a tragedy. When it came time for me to look for colleges, I felt no remorse leaving that city in the dust. I had clearly not connected to it’s people or culture in such a way that made me feel like I belonged. I had not yet come of age.

Here’s the deal: It’s not about beer and it’s not exactly about drinking songs. It’s about the cultural traditions that unite people.

The thing about these traditions is that they have to be taught. This teaching process requires close, intergenerational relationships. Drinking songs clearly had an incredible ability to galvanize that “togetherness” of community because they eventually became Baptist hymns and even the national anthem of the USA. The difficult question for me is whether this generations is producing material that could be redeemed in the same way. Does our philosophizing  bring us together? As I sit here at my computer developing this theory I wonder if instead I could be singing a drinking song (or any song) with a group of people. Granted, it’s 10 a.m. on a Thursday, but my point is this: I don’t want to care more about my pet theories than our collective humanity.

I think it’s time to start singing.